Waiting for God23 Nov 2020
In Latin, an advent is an arrival; in the Church year it is a time of waiting. In the early Church it was both.
It drew on the image of the arrival of the Emperor to a city, which was preceded by a time of anxious expectation spent in drawing up reports and balancing budgets. The Emperor might be expected to bring gifts, but he also exacted harsh punishment for corrupt administration, gross neglect and other crimes. The advent of the Emperor referred both to the expectation of his coming and his actual arrival.
The image of the Emperor’s arrival fits well the weeks before Christmas. We celebrate the coming of the Son of God to join our world at Christmas, and so prepare for his coming. We also look ahead to the coming of the Son of God at the end of time to judge the world, and reflect seriously on our lives.
ATTITUDE OF PREPARATION
These two aspects of Advent are expressed in the liturgy. As each candle of the Advent wreath is lighted we come closer to Christmas. The colour of Advent is purple. This colour was reserved to the Emperor in Roman times, and so it reminds us that it is the Son of God who is coming among us at Advent. The covering of the statues and crosses in purple and the removal of flowers from the church, so leaving a bare church, create the serious attitude appropriate to preparing for the coming of God among us. At Christmas the church will explode with light and colour and Jesus will take his place in the crib.
This year the theme of waiting in hope is particularly fitting. Having spent 12 months confronted with bushfires and coronavirus we are hanging out for a Christmas when we can be with family and friends and free from care. The joy and hope of the coming of Christ at Christmas at the end of a long journey to Bethlehem awaken in us, even as they are at odds with the restricted daily reality of our lives. We look forward to the coming of Christ at all levels of our lives.
COMFORT OF GOD’S PROMISE
Many of the Advent Mass readings are taken from the Book of Isaiah, composed both before and during the exile of the people of Judaea. It was a time of anxiety and despair. Isaiah’s images describe both the harsh reality of his times and the comfort of God’s promise to the people. They move from the dryness of the desert to promise a green land of fertile valleys and flowing streams and of trees bearing plentiful fruit.
They represent the sadness of exile, of being driven out of one’s own home, culture and language and temple, and the exuberant joy with which they will return to a new Jerusalem where God will rule over a faithful and prosperous people. Isaiah describes a grieving, divided and despairing nation, and its transformation into a people at home with God and with one another.
This Advent again takes us into the mystery of God’s coming to us in Jesus and of our own lives and world. It allows us to turn our anxiety and impatience at the effects of the virus into a steady waiting on God. It also invites us to attend to the people in our world who are treated harshly, and especially the refugees who, like the people of Israel at Isaiah’s time, have been made destitute this year, and who wait on God’s help and our kindness.Fr Andy Hamilton SJ is editorial consultant at Jesuit Communications